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Published: 14 Av 5769, יד' אב תשס"ט, August 4, 2009
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Conservative Movement promotes aliya
By Matthew Wagner

 

Published: 5 Kislev 5769, ה' כסלו תשס"ט, December 2, 2008
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From Conversation to Reality: An Aliyah Story
 

This is a beautiful post from Shimshonit about making aliyah:

My husband and I met at a one-year program in Israel in our late 20s. He had come to continue his Jewish studies and involvement that had begun in graduate school a few years before. I had come, after a lifetime in a mixed-married household with little or no Judaism, to begin mine. It was my first visit to the country and his second. While neither of us had grown up in Zionist homes, we were both deeply affected by the country, and our time here solidified our Jewish identities and observance.


But it was not yet time to think about aliyah. We were not ready to put that much physical distance between ourselves and our families, nor to contend with the realities of the language, culture shock, the rabbinate (both for my necessary halachic conversion and for our marriage), and finding a community into which to integrate. We were still new to Orthodox Judaism and chose to marry and settle in the U.S. for the foreseeable future.


And yet throughout our marriage, we found ourselves having The Conversation every six months to a year. What about Israel? Is it time yet? Should we think about it? In the first year of our marriage, we took a trip to Israel to visit friends and the country again. The night we were due to leave, we were both in tears—I while packing and he while prowling the aisles of the grocery store buying nosh for the plane trip. This visit, while a great delight to us, drove home the reality that once we began a family and were paying for day school and college tuition, it was likely that we would not be able to visit Israel again until the children were out of the house and financially independent.


Finally, after the birth of our third child, we heard a Bat Kol (voice from heaven). It wasn't the supernatural kind one imagines from the Torah; it was actually embedded in a d'var Torah given by a friend at Kol Nidrei. In his discussion of the expression timhon levav (confusion of the heart) our friend interpreted the phrase to mean "refraining from doing that which you know is right, because it's easier to stick with the status quo." On our walk home that night, we had The Conversation again, and this time decided that it was time to do a little research. (To our relief, Nefesh B'Nefesh had been invented, and this made the whole process much easier for us.)


Within a year, we were on a plane to Israel (plus three kids, three car seats, three carry-ons, and ten boxes of our stuff).


We've been here over two years now (two years in Beit Shemesh, four months in Efrat). Life is not significantly different in the day-to-day sense: my husband still works, I still run the household, the kids go to school and gan and their afternoon activities. We still have Shabbat, hosting or guesting in other people's homes. But here are some crucial differences we have noted in our lives here:


1) The sun shines nearly every day. (Couldn't say that of New England, much as we loved it.)


2) We spend more time together as a family. (Like many people in our neighborhood, my husband works from home and has flexible hours.)


3) The kids know more about Hebrew and Judaism by age 5 than either of us did at 25.


4) We're never hard-up for a kosher place to eat out.


5) We never have to wonder when our next trip to Israel will be.


In America, we sometimes feared we'd seem rather boring if we went on too long in conversation about Israel. Here it's on everyone's mind and lips. We can influence Israel's policies directly by being able to vote here. And we feel as though living here, we are helping to make history (rather than watching it be made). We still have good days, bad days, and days in between, but at the end of each one, none of us would rather be anywhere else.

 

 



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